Situated on a triangular site away from the street and wedged into a cultural campus composed of the city’s public library and an arts center named for Golda Meir, Cohen’s building wasn’t intended to change the skyline of Tel Aviv much. In a country of monuments, the Herta and Paul Amir Building is mostly underground, with three of its five levels below grade. Its concrete walls can be seen as defiant or simply appropriate, considering that travertine is often the material of choice for public buildings in Israel. Yet concrete links the structure materially to much of what is built or going up in Israel’s largest city.
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A grand escalator takes visitors down to a space that Cohen calls “The Lightfall,” an atrium 87 feet high. Adjoining it is a gallery of 9,000 square feet, with ceilings rising higher than 21 feet. Like the other galleries in his project, this one is rectangular and adaptable. “We didn’t want all the spaces to have the same mood and typology, but we wanted them all to be flexible within a particular range,” said Cohen. More than 18,500 square feet of additional gallery space is devoted to Israeli art. The architect noted that rectangular galleries avoided encumbering curators with the acute angles and swooping interiors associated with the work of Daniel Libeskind, which “ends up forcing you to exhibit art in the most conventional ways that you could imagine,” he said. Cohen compared his building’s adaptability to the operational principal of a kunsthalle, where galleries accommodate a shifting program of exhibitions. “That was the whole idea of the building, with constantly changing new curatorial arrangements — installations that require big spaces, video, paintings.”
Anselm Kiefer was in Tel Aviv to install and inaugurate the exhibition along with his dealer, Thaddaeus Ropac. The artist added two temporary walls to organize works around the installation piece from which the show takes its name, “Shevirat Ha-Kelim: The Breaking of the Vessels.” That title refers to the shattering of a formerly unified world, represented in Kiefer’s mixed media paintings inspired by Cain and Abel, the stories of Noah and Samson, and the poetry of the Holocaust survivor Paul Celan. Standing in the cavernous space, Kiefer spoke of harmony that existed between Jews and Germans in the early decades of the 20th century, and called his exhibition “an impossible attempt at reunification.” Kiefer will be a hard act to follow in the new building, which was built, among other reasons, to lure major international exhibitions. So will the man who commissioned it, Mordechai Omer, whose death left the Tel Aviv Museum of Art with an empty director’s office that it is still looking to fill.
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